Very few people will recognize the name of Sabbetai Tzvi. He was widely regarded as the Messiah in the 17th Century. He gained a huge following, and when he converted (under duress) to Islam, many of his followers decided this was part of his plan to redeem the world and converted with him.
Tzvi chose to convert, and most of his followers lost hope — but not all of them. Many saw the conversion as a heroic act of tikkun, or repair, and followed their messiah’s lead by outwardly becoming Muslims while secretly maintaining their messianic Jewish faith. They were called doenmeh, meaning “turncoats”— a pejorative term not unlike marrano (“pig.”) Among themselves, they were called ma’aminim, “believers.” Sabbateanism did not die out in 1666, or even 10 years later when Tzvi himself died. There were subsequent messiahs — largely forgotten men like Baruchiah Russo and Jacob Frank — and, as recent scholarship has shown, Sabbateanism greatly influenced the 18th-century emergence of Hasidism. And then there are the doenmeh, who live on until the present day, in secretive communities, at first primarily in Salonika and today almost entirely in present-day Turkey.
And Turkey remains largely secular to this day.
No comments:
Post a Comment