From Dienekes's blog, here's the table of contents of the Special Symposium Issue: Race Reconciled of the American Journal of Physical Anthropology. Unfortunately, much of the issue consists of semantic quibbling because academic anthropologists still don't have a workable definition of race (although I do). Several of the abstracts are devoted to beating a dead horse of the white-black-yellow racial model of 1900.
....
In other words, for many decades, when somebody finds a skeleton buried in a shallow grave in the woods, the cops call in a forensic anthropologist from a university, who examines the bones and reports back something like: "Male, black, age between 20 and 30," which is a big help for the cops.The point is that despite all that sophomore silliness that cultural anthropologists teach about how race doesn't exist, the forensic anthropologists usually don't have much trouble figuring out which Race box to check on the "Missing Person" ID form. In fact, they are now so good at it, that they can often tell a Swede from a Greek or whatever from the shape of the skull, supposedly "contradicting the classic biological race concept of physical anthropology," (although not my partly inbred extended family model).
.... (extract of an article)
In other words, "folk taxonomies" tend to be scientifically accurate.
Worth reading. While race as "black / white / brown / red / other" may not be a valid concept, but "folk classifications" of race seem to be valid.
No comments:
Post a Comment