Wednesday, July 30, 2008

Ethical Fundamentalism

Lee Harris writes for Policy Review. In the linked article, he discusses what may be happening to the traditions that serve as a foundation for our society. Near the end of the essay, he introduces the notion that certain bases of civilization must be held as axiomatic, and that tinkering with them is extremely dangerous.

This is how those fond of abstract reasoning can destroy the ethical foundations of a society without anyone’s noticing it. They throw up for debate that which no one before ever thought about debating. They take the collective visceral code that has bound parents to grandchildren from time immemorial, in every culture known to man, and make of it a topic for fashionable intellectual chatter.

Ask yourself what is so secure about the ethical baseline of our current level of civilization that it might not be opened up for question, or what deeply cherished way of doing things will suddenly be cast in the role of a “residual personal prejudice.”

....

If the reflective class, represented by intellectuals in the media and the academic world, continues to undermine the ideological superstructure of the visceral code operative among the “culturally backward,” it may eventually succeed in subverting and even destroying the visceral code that has established the common high ethical baseline of the average American — and it will have done all of this out of the insane belief that abstract maxims concerning justice and tolerance can take the place of a visceral code that is the outcome of the accumulated cultural revolution of our long human past.

Marriage is one example of this visceral core. Marriage has always been defined as men marrying women. Sometimes one of one sex will marry more than one of the other, but no major civilization has ever defined marriage as between individuals of the same sex. Yet there is no particular reason why a society couldn't expand the definition of marriage to include same-sex couples -- that it hasn't is simply axiomatic. Harris contends some "just so" rules must be taken as axiomatic. We change them at our peril.

The intelligentsia have no idea of the consequences that would ensue if middle America lost its simple faith in God and its equally simple trust in its fellow men. Their plain virtues and homespun beliefs are the bedrock of decency and integrity in our nation and in the world. These are the people who give their sons and daughters to defend the good and to defeat the evil. If in their eyes this clear and simple distinction is blurred through the dissemination of moral relativism and an aesthetic of ethical frivolity, where else will human decency find such willing and able defenders?

Even the most sophisticated of us have something to learn from the fundamentalism of middle America. For stripped of its quaint and antiquated ideological superstructure, there is a hard and solid kernel of wisdom embodied in the visceral code by which fundamentalists raise their children, and many of us, including many gay men like myself, are thankful to have been raised by parents who were so unshakably committed to the values of decency, and honesty, and integrity, and all those other homespun and corny principles. Reject the theology if you wish, but respect the ethical fundamentalism by which these people live: It is not a weakness of intellect, but a strength of character.

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