Friday, December 28, 2007

In Defense of Waterboarding

When captured in Pakistan in 2002, Zubaydah was one of the world's most notorious terrorists. The 31-year-old Saudi had compiled in his young life 37 different aliases and was under a sentence of death in Jordan for a failed plot to blow up two hotels jammed with American and Israeli tourists. The evidence was not hearsay: Zubaydah was overheard on the phone planning the attacks, which were then thwarted. He was a key planner of the Sept. 11, 2001, attacks on the United States, was thought to be field commander of the attack that killed 17 U.S. sailors on the USS Cole, and was involved in planning a score of other terror attacks, successful and unsuccessful. He was considered to be a primary recruiter and manager of al-Qaeda training camps.

He was, in short, a highly successful, fully engaged, career mass murderer. Think back to those pictures of workers crouched in windows high up in the burning World Trade Center towers, choosing whether to jump to their death or be burned alive. This was in part Abu Zubaydah's handiwork.

At the time of his capture in 2002, just six months after the Sept. 11 attacks, there was strong reason to believe Zubaydah knew virtually the entire organizational structure and agenda of al-Qaeda around the world. He was supervising ongoing plots to kill hundreds if not thousands of people. He was, for obvious reasons, disinclined to share this knowledge. Subjected briefly to waterboarding - less than a minute, according to published reports - he became cooperative and provided information that, according to the government, resulted in preventing planned attacks and capturing other key al-Qaeda leaders.

Waterboarding is a process by which a detainee is strapped down and forced to ingest and inhale water until he experiences the terror of drowning. It is not torture in the traditional sense of inflicting pain; it inflicts fear, intense, visceral fear, without doing physical harm. It is a method calculated to straddle the definitions of coercion and torture, and as such merely proves that both methods inhabit the same slippery continuum. There is a difference between gouging out a man's eyes and keeping him awake, and waterboarding falls somewhere in between.

In the unlikely event that Zubaydah knew nothing of value and that every bit of information he pulged was false, it was still reasonable to assume in 2002 that this was not the case. If his interrogators were able to stop one terror attack by waterboarding him, even if they violated international agreements and our national conscience, it was justified. All nations have laws against killing, but all recognize self-defense as a legitimate excuse. I think the waterboarding in this case is directly analogous, except that Zubaydah himself, although he richly deserves it, was neither killed nor permanently harmed.

I can understand why someone at the CIA ordered the videotapes destroyed. It was both to protect those who did it (more from their own government, I suspect, than from terrorist reprisals) and to prevent the images from ever becoming public. We have seen the disastrous, self-defeating consequences of such pictures, which untethered from context assume a damaging life of their own. Whoever made the call now runs the risk of being prosecuted for obstruction of justice, a risk I am sure was evaluated before making the choice.

What does work? Opponents of torture argue that it never works, that it always produces false information. If that were so, then this would be a simple issue, and the whole logic of incentive/disincentive is false, which defies common sense. In one of the cases I have cited previously, a German police captain was able to crack the defiance of a kidnapper who had buried a child alive simply by threatening torture (the police chief was fired, a price any moral inpidual would gladly pay). The chief acted on the only moral justification for starting down this road, which is to prevent something worse from happening. If published reports can be believed, this is precisely what happened with Zubaydah.

People can be coerced into revealing important, truthful information. The German kidnapper did, Zubaydah did, and prisoners have throughout recorded time. What works varies for every inpidual, but in most cases, what works is fear, fear of imprisonment, fear of discomfort, fear of pain, fear of bad things happening to you, fear of bad things happening to those close to you. Some years ago in Israel, in the course of investigating this subject exhaustively, I interviewed Michael Koubi, a master interrogator who has questioned literally thousands of prisoners in a long career with Shin Bet. He said that the prisoner who resisted noncoercive methods was rare, but in those hard cases, fear usually produced results. Fear works better than pain.

It is an ugly business, and it is rightly banned. The interrogators who waterboarded Zubaydah were breaking the law. They knew they were risking their careers and freedom. But if the result of the act itself was a healthy terrorist with a bad memory vs. a terror attack that might kill hundreds or even thousands of people, it is a good outcome. The decision to punish those responsible for producing it is an executive one. Prosecutors and judges are permitted to weigh the circumstances and consider intent.

Which is why I say that waterboarding Zubaydah may have been illegal, but it wasn't wrong.

Here is a link to a Washington Times piece describing how waterboarding saved American lives.

2 comments:

Anonymous said...

If waterboarding is truly torture, then it is illegal, but as pointed out in this case, not wrong. The problem with the discussions on torture is that nobody first defines what they mean. Permanent damage, mental or physical, would definitely be torture. However, is creating fear of an act the same as committing the act? Is creating extreme temporary discomfort torture? Is creating extreme embarrassment torture? This is a debate that neither side wants to enter into.

Moral purity may seem desirable, but at the cost of thousands of lives? What is the morality then?

Karl said...

"Moral purity may seem desirable, but at the cost of thousands of lives? What is the morality then?"

Convenient.