Sunday, May 13, 2012

MercatorNet: Parenthood is not just a private project

MercatorNet: Parenthood is not just a private project

It was only when I had children of my own that I came to see that something was deeply wrong with the way I had been avoiding the “tough questions” about children. In my personal experience of parenthood, I have had responsibility for profoundly neglected children. These children were permanently damaged by lack of relationship. I came to see that we libertarians have been starting our theorizing from the perspective of adults who are equipped to take care of themselves, make contracts, keep promises, defend their own property, and respect other people’s property.
But no one enters the world that way: we enter the world as helpless infants. In fact, if you think about it, infancy is the only truly universal human experience. We all have to pass through infancy to get anywhere else. Yet, we libertarians essentially explain the transition from infancy to adulthood by saying, “Then a miracle happens.”
I came to the conclusion that a free society needs adults who can control themselves, and who have consciences. A free society needs people who can use their freedom, without bothering other people too much. We need to respect the rights of others, keep our promises, and restrain ourselves from taking advantage of others.
We learn to do these things inside the family, by being in a relationship with our parents. We can see this by looking at attachment- disordered children and failure-to-thrive children from orphanages and foster care. These children have their material needs met, for food, clothing, and medical care. But they are not held, or loved, or looked at. They simply do not develop properly, without mothers and fathers taking personal care of them. Some of them never develop consciences. But a child without a conscience becomes a real problem: this is exactly the type of child who does whatever he can get away with. A free society can’t handle very many people like that, and still function.
Children are entitled to a relationship with both of their parents. They are entitled to know who they are and where they came from. Therefore children have a legitimate interest in the stability of their parents’ union, since that is ordinarily how kids have relationships with both parents. If Mom and Dad are quarrelling, or if they live on opposite sides of the country, the child’s connection with one or both of them is seriously impaired.
But children cannot defend their rights themselves. Nor is it adequate to intervene after the fact, after harm already has been done. Children’s relational and identity rights must be protected proactively.
Marriage is society’s institutional structure for protecting these legitimate rights and interests of children.
 What about marriage as a contract?  Can parenthood by contract be adequate?

Rather than just recoil from the weirdness of it all, let me spell out these conceptual flaws. First, contracts are limited, but parenthood is a status. Contracts are of limited duration, but parenthood is forever. Second, and more importantly, the child has been objectified. Instead of being a gift, the child is treated as a product or an object. And this has implications for how we view ourselves, and the foundations of our liberty.
This first point about the permanence of parenthood came home to me when I read a peculiar Ohio case last summer. The Mullen case was a pretty standard lesbian custody dispute, with one wrinkle. The birth mother had written up a few documents before the child’s birth, giving her lover things such as medical power of attorney for the baby. The former lover claimed that these documents established her as the child’s second parent.
The judge in the case was not impressed. He said, in effect, look, a medical power of attorney is a revocable document. Anyone can revoke it any time. As a matter of fact, this nice lady before me in court has just revoked the power of attorney she gave you. But parenthood is forever. A collection of contracts or revocable documents stops well short of an adoption. The nice lady did not let you adopt her child. She could have, but she chose not to. I’m not about to second-guess what this mother intended. You are not the child’s parent. Case closed.
 The second and even more fundamental flaw of the contract parenting model: it treats the child as an object, something to be negotiated over. Even a cursory look at these cases shows that this is true. The adults don’t mean for it to be true. I have no doubt that these adults brought children into being in all good faith, and out of love. But they simply can’t help themselves. Good intentions do not suffice to overcome the structural tendency for “contract parenthood” to objectify children far more often and deeply than natural parenthood.
 There are enough cases where children are treated as property without creating new classes of relationship rife with this possibility.

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