MercatorNet: What the Supreme Court did (and didn’t do) to religious freedom last week

MercatorNet: What the Supreme Court did (and didn’t do) to religious freedom last week

In Hobby Lobby, the Court ruled that a federal law, the Religious Freedom Restoration Act (RFRA), applied to the case, and that it covered “any exercise of religion, whether or not compelled by, or central to, a system of religious belief.” The only question that government could consider was not the truth or reasonableness or centrality of the religious belief, but only whether the belief were sincere, which was not doubted in the case of these companies. Interestingly, RFRA had passed in 1993 by overwhelming majorities of both houses of Congress. This is because religious freedom, like free speech, is a vital part of our legal heritage and until recently, viewed as axiomatic.
The Court said that companies were legal persons within the meaning of RFRA, an unexceptional view dating back to the Middle Ages, when the Church, as the Body or Corpus of Christ, was viewed as a corporation with legal personality. Citing William Blackstone, the authoritative expounder of the common law at the time of the American founding, the Court recognized that there were two types of corporations, ecclesiastical and lay, and that lay corporations could also have eleemosynary and religious purposes. (The amicus brief I filed in support of Hobby Lobby for four non-profit corporations made the same point, also citing Blackstone.)
Because of the political firestorm that erupted several years ago when the Supreme Court ruled 5-4 in favor of corporate free-speech rights in the Citizens United case, which President Obama had denounced in his State of the Union address, this question of the First Amendment rights of corporations, and specifically whether for-profit corporations were legal persons, has become politicized. Even so, two of the liberal justices, Justice Stephen Breyer and Justice Elena Kagan, did not join that part of Ginsburg’s dissent that said that for-profit corporations were not legal persons.
As Justice Alito pointed out for the majority, “it is important to keep in mind that the purpose of this fiction [that corporations are legal ‘persons’] is to provide protection for human beings. A corporation is simply a form of organizations used by human beings to achieve desired ends … When rights, whether constitutional or statutory, are extended to corporations, the purpose is to protect the rights of these people.”
Since corporations, or at least closely-held family-run companies, can claim to exercise religion, the law requires that if their religious exercise is substantially burdened, then the government must show both that it is seeking to achieve compelling government interests, and that it is doing so in the least religiously restrictive way possible: a demanding ends and means test. If the government passes the test, the matter belongs to Caesar. If not, then it belongs to God and the religious conscience of believers.
Justice Kennedy concurred by saying that while free contraceptives for women was a compelling government interest, the government had a lesser restrictive alternative in that it could either provide the contraceptive coverage itself or extend the accommodation HHS was already giving religions non-profits, to for-profit closely-held companies with religious objections. Because he was the swing vote, the majority had to assume for the sake of argument that there was a compelling interest in free contraceptives, though the prevalence of exceptions in the regulation for grandfathered companies, companies with less than 50 employees, and Churches and other religious organizations, makes that very questionable. If it’s so important to government, then why is it handing out exemptions like party favors to all those except for-profit companies with religious objections?
And so the majority ruled that the huge fines the families faced for not covering the abortifacient contraceptives did constitute a substantial burden on their religious practice, and that even assuming a compelling government interest in support of the regulation, the government had failed to show that cost-free access to these contraceptives was the least-restrictive means of achieving its desired goal. Either the government could assume the cost itself, or extend the accommodation it already was giving non-profit employers with religious objections to the mandate.
The Court went on to say that its ruling did not necessarily apply to vaccinations or blood transfusions, not did it provide a shield to employers illegally discriminating on religious grounds. Those matters will have to wait for another day.

I was struck by how over-the-top much reaction to the Hobby Lobby case was, as if, all of a sudden, applying a law intended to protect religious freedom to the facts of a particular case were a threat to civil liberties.
Justice Ginsburg, for example, calls it a “decision of startling breadth,” and demonstrates that she is opposed to RFRA, in spite of the careful hedging of the majority’s opinion. In front of the Supreme Court building the Monday that the decision was issued, there were contending demonstrators. The pro-government contingent had a slogan, “My birth control is none of your business.” Precisely. That’s what the companies were saying: Get your hand out of my pocket.
As James Taranto of the Wall Street Journal pointed out, the Freedom from Religion Foundation’s full-page ad in the New York Times asserted, quoting retired Justice John Paul Stevens, “Corporations have no consciences, no beliefs, no feelings, no thoughts, no desires.” Taranto retorted: “Then shut up.” But of course corporations, like the people who comprise them, can be hypocritical too.